For either the whole was fulfilled in the destruction accomplished by Titus, as many think; or, if we stretch it out, according to others, till the thorough dispersion of the Jews a little later, under Adrian, every requirement of our Lord's words seems to be met. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Prophecies concerning the kingdom of Israel,13:1-37. v] Be prepared for the coming day. Synopsis. And let him that is in the field not turn back again for to take up his garment. 30. This is the last sermon from Mark 13, the chapter which contains Jesus’s famous Olivet Discourse. 1 Corinthians. These are the beginnings of sorrows--"of travail-pangs," to which heavy calamities are compared. Heaven and earth shall pass away; but my words shall not pass away--the strongest possible expression of the divine authority by which He spake; not as Moses or Paul might have said of their own inspiration, for such language would be unsuitable in any merely human mouth. Copyright © 2021, Bible Study Tools. know that it--"the kingdom of God" ( Luke 21:31 ). And as he went out of the temple, one of his disciples saith unto him--The other Evangelists are less definite. Of the persecution of Christians, Mark 13:9-13. they shall deliver you up to councils; and in the synagogues ye shall be beaten--These refer to ecclesiastical proceedings against them. Jesus had uttered all His mind against the Jewish ecclesiastics, exposing their character with withering plainness, and denouncing, in language of awful severity, the judgments of God against them for that unfaithfulness to their trust which was bringing ruin upon the nation. The fig tree in this proverbial passage was apparently not a symbol of Israel as in Matt. Neither the Son, but the Father — It must be observed here, that “the words ουδε ο υιος, neither the Son, have been omitted in some copies of Mark, as they are inserted in some copies of Matthew: but there is no sufficient authority for the omission in Mark, any more than for the insertion in Matthew. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Mark 12:28-34 provides a stark contrast to the stories that surround it. Mark. He looks with pity upon the ruin of precious souls, and weeps over them, but we do not find him look with pity upon the ruin of a fine house. 16. In Luke ( Luke 21:28 ) the following words precede these: "And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh"--their redemption, in the first instance certainly, from Jewish oppression ( 1 Thessalonians 2:14-16 , Luke 11:52 ): but in the highest sense of these words, redemption from all the oppressions and miseries of the present state at the second appearing of the Lord Jesus. 18. Salem Media Group. They no doubt looked upon the date of all these things as one and the same, and their notions of the things themselves were as confused as of the times of them. JOSEPHUS, who gives a minute account of the wonderful structure, speaks of stones forty cubits long [Wars of the Jews, 5.5.1]. Though they may be crushed and borne down, the gospel cannot be. Mark 13:32. Jesus had uttered all His mind against the Jewish ecclesiastics, exposing their character with withering plainness, and denouncing, in language of awful severity, the judgments of God against them … What does Mark 13:32 mean? And when ye shall hear of wars and rumours of wars, be ye not Isaiah 8:11-14 ). no, not the angels which are in heaven, neither the Son, but the Father--This very remarkable statement regarding "the Son" is peculiar to Mark. 30. To receive investiture in the kingdom, which, as Messiah, of right belonged to Him. but he that shall endure unto the end, the same shall be and compare Hebrews 10:38 Hebrews 10:39 , which is a manifest allusion to these words of Christ; also Revelation 2:10 . With this act ended His public ministry. You're not going to like this. There the powers that oppressed the Church--symbolized by rapacious wild beasts--are summoned to the bar of the Great God, who as the Ancient of days seats Himself, with His assessors, on a burning Throne: thousand thousands ministering to Him, and ten thousand times ten thousand standing before Him. The Jews in rebelling against the Romans, and in persecuting the Christians, hastened their own ruin apace. What we look at in this sermon is the purpose of the discourse and what it says about the future of Israel and the Church. 4. In the Acts of the Apostles we have the best commentary on this announcement. one stone upon another, that shall not be thrown down--Titus ordered the whole city and temple to be demolished [JOSEPHUS, Wars of the Jews, 7.1.1]; Eleazar wished they had all died before seeing that holy city destroyed by enemies' hands, and before the temple was so profanely dug up [Wars of the Jews, 7.8.7]. 8. It will be observed that, in the foregoing prophecy, as our Lord approaches the crisis of the day of vengeance on Jerusalem and redemption for the Church--at which stage the analogy between that and the day of final vengeance and redemption waxes more striking--His language rises and swells beyond all temporal and partial vengeance, beyond all earthly deliverances and enlargements, and ushers us resistlessly into the scenes of the final day. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Our Lord Jesus, when he ascended on high, left something for all his servants to do. We ought to be always upon our watch, in expectation of his return. It is taken literally by CALVIN, GROTIUS, DE WETTE, MEYER, FRITZSCHE, STIER, ALFORD, and ALEXANDER. Our Lord had just said ( Luke 21:16 ) that they should be put to death; showing that this precious promise is far above immunity from mere bodily harm, and furnishing a key to the right interpretation of the ninety-first Psalm and such like. No entry exists in Forerunner Commentary for Mark 13:28. 1 Kings. Friday, October 3, 2014. And what I say unto you--this discourse, it will be remembered, was delivered in private. Worse must come before all is over. 9. And yet nothing is clearer than that it is not, but a description of a vast temporal judgment, upon organized bodies of men, for their incurable hostility to the kingdom of God upon earth. What a bright vista does this open up! And Jesus answering said unto him, Seest thou these great buildings?--"Ye call My attention to these things? Jesus Christ is coming back. See the exposition of that verse, from which it will appear that "till the fulness of the Gentiles be come in"--or, in our Lord's phraseology, "till the times of the Gentiles be fulfilled"--does not mean "till the general conversion of the world to Christ," but "till the Gentiles have had their full time of that place in the Church which the Jews had before them." 32. As to the end of the world, do not inquire when it will come, for of that day and that hour knoweth no man. to seduce, if it were possible, even the elect--implying that this, though all but done, will prove impossible. Home ** 1 Chronicles. They maintain that the fig tree here is a metaphor representing Israel. Patristic Bible Commentary. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. But take heed to yourselves: for--"before all these things" ( Luke 21:12 ); that is, before these public calamities come. But as before Christ came to destroy Jerusalem some appalling portents were seen in the air, so before His Personal appearing it is likely that something analogous will be witnessed, though of what nature it would be vain to conjecture. Mark 13:28 That summer is near. 3. But though something like this appears to be the primary sense of the verse, in relation to the destruction of Jerusalem, no one can fail to see that the language swells beyond any gathering of a human family into a Church upon earth, and forces the thoughts onward to that gathering of the Church "at the last trump," to meet the Lord in the air, which is to wind up the present scene. If … CAMBRIDGE BIBLE FOR SCHOOLS AND COLLEGES Commentary on the Gospel of Mark. should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days--But for this merciful "shortening," brought about by a remarkable concurrence of causes, the whole nation would have perished, in which there yet remained a remnant to be afterwards gathered out. and shall deceive many--"Go ye not therefore after them" ( Luke 21:8 ). For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. "I saw in the night visions, and behold, one like THE SON OF MAN came with the clouds of heaven, and came to the Ancient of days, and they [the angelic attendants] brought Him near before Him." (let him that readeth understand)--readeth that prophecy. is nigh, even at the doors--that is, the full manifestation of it; for till then it admitted of no full development. 3. (14-23) His prophetic declarations. “Vineyard”: A … Prophecies of the Destruction of Jerusalem ( Mark 13:5-31 ). Commentary on Mark 13:28-37 (Read Mark 13:28-37) We have the application of this prophetic sermon. All rights reserved. They shall be hated of all men: trouble enough! Christ, as God, could not be ignorant of anything; but the Divine wisdom which dwelt in our Saviour, communicated itself to his human soul according to the Divine pleasure. “For in those days there will be … What, then, is its import here? (Compare Matthew 10:17 Matthew 10:18 ). Matthew 24:29-31. IV. Some practical inferences from all, Mark … As He withdrew, says OLSHAUSEN, the gracious presence of God left the sanctuary; and the temple, with all its service, and the whole theocratic constitution, was given over to destruction. Ye point to their massive and durable appearance: now listen to their fate." Some general intimations concerning the time of them, Mark 13:28-32. But what does this mean? Of the end of the world, Mark 13:24-27. And the gospel must first be published among all nations--"for a witness, and then shall the end come" ( Matthew 24:14 ). We know not whether our Master will come in the days of youth, or middle age, or old age; but, as soon as we are born, we begin to die, and therefore we must expect death. Warnings to Prepare for the Coming of Christ Suggested by the Foregoing Prophecy ( Mark 13:32-37 ). (28-37). Six days' battering at the walls, during the siege, made no impression upon them [Wars of the Jews, 6.4.1]. Verses it is nigh, Even the elect to him it on its stand are compared entry in... Trumpet '' ( Matthew 24:29 ) the idea of this remarkable statement is taken from Daniel 8:10 Daniel 8:13 was..., scribes and elders ( 11:27 ) 19-23 ) coming after the abomination of desolation: great.... Life of the destruction of Jerusalem without seeing how strikingly this was the temple! 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